From the Desk of a Dominatrix

I write a lot. Not just this blog, but advice to friends, vetting prospective clients, stories, new art ideas, brainstorming my future, applications and auditions and scripts for new projects and employ… I write a lot. And I field a lot of questions — especially about kink and sexuality. Today I thought I’d share some of my recent quips and retorts, responses, and explanations to people who have approached me for this sexy thing or that… I hope you enjoy!

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To: the regular client and friend who gets turned on when we play, and is asking for something more as a part of our friendship~

I appreciate your willingness to be honest about your fantasies and your non-attachment to my answer affecting our working relationship. I enjoy (perhaps require) goodwill with anyone I spend my time and attention on professionally as well as personally.

I do not provide [what you’ve asked for] as a service. There may be a point in our friendship where I feel interested in trying new things. I am not against expressions of sensuality in ways which feel organic to the moment, as long as everyone is enthusiastically consenting and there is no expectation that certain acts will be committed prior to them happening. Thank you for asking. Xx

To: the potential client who asks what turns me on~

A ton of things. Respect, people who try/have good hearts, caregivers, people who don’t lean on me or try to pressure me into things, people who value my time and treat me with autonomy, people really really good at things who I get to watch being great at those things… Teachers.

To: the person interested in a sugar relationship but is under the impression that it’s “transactional” and is looking for guidance as to what to expect from a potential sugar date~

Sugar is relationship based. If there’s chemistry and we’re interested in hanging out and playing, then that could happen, it depends on the feelings of everyone involved. Gifting is something which helps a sugar baby take the time off work and the rest of her world to really focus on pleasing and putting energy into their daddy/mommy… Usually a sugar daddy will show up and gift his babe for taking time to meet up with him, and the date will go the way a date goes. In time, most successful sugar relationships move to an allowance arrangement or something even more freeing than that. If it’s “transactional” as you put it, then it would be solicitation which is illegal. It’s not a sugar thing to promise sex acts for money before ever meeting, that’s something else.

To: the one time hook-up who finds my pro Dom profile, and says he’d like to meet my Dominant side sometime~

Well, that’s also my professional side. I don’t really share that outside of sessions, training arrangements, or with my other sex worker lovers. It’s just not something I’m inspired to do these days outside of paying my bills.

To: the jagoff who thinks I exist only to send nude pics and randomly pops into my feed to demand them from me~

Venmo 50 to: DreamLilithAwake

(When they persist over and over again with the same solicitation: +10 each time, and repeat until they’re tired and stop contacting me or I just block them ’cause it’s suuuuperrrrrrrr boring!)

To: the random dude with a confederate flag license plate photo displayed in his profile who writes, “we seem to have a lot in common,”… (even though nothing in our “likes” section is similar)~

I don’t see anything we have in common. First and foremost I don’t fuck or play with racists, and I consider anyone who flies a confederate flag in 2018 to be a racist. I come from a biracial family. If you haven’t figured out how much hate and pain is wrapped up in that symbol by now you’re either a racist or willfully ignorant. Either way I’m extremely disinterested in bringing you pleasure or happiness in any form. Please do not contact me again. (*Block)

To: the would-be submissive client who is confused about my gender and sex, afraid I’ll be offended, yet who would also like to stay in touch with me when he realizes I have a vagina (not that he’d ever have cause to see it, regardless)~

I am female, just so you know. AFAB: Assigned Female at Birth. I’m not FTM (explicitly), I’m a female who takes testosterone and enjoys their body the way it is on testosterone (no surgery). I identify as woman and boy (not man or girl). I am genderfluid. This means I enjoy my femininity and masculinity pretty much equally.

If you like, you may be in touch with me. I’m not offended, I just prefer to be asked questions rather than have anything about my identity assumed. There’s far too much of that in this world… assumptions keep us from connecting with one another, and I am in the business of deep and beautiful connections.

To: the inexperienced (and seemingly entitled) kid who wants to submit to “someone who loves this, not someone they have to pay”, after writing a rather long laundry list of exactly what they want to have done to them and offering nothing in return~

I love these things — really truly! I also Dominate professionally and am very good at it and have a lot of practice. It takes up time and energy, and I make very little money. Like I said, I’m happy to enter into a less expensive training style of relationship with you, but I still need support and service to take time off of my work and spend my energy on you. If that’s not for you, I understand. I make less than $15,000 a year, and sexuality education and kink are my areas of expertise.

If you’re interested in subbing for someone you may want to consider what it is you would like to offer to please your Dom. Putting that out there is an important part of conversational exchange. No matter how much someone loves being in control, it is still an expenditure of time, forethought, and energy. Doms need support in a variety of ways in order to keep those things up too. Just something to think about. It may not be money that you offer, it may be something else… ~Sir

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Be a good client: Sex workers, like all workers, have the right to refuse service for many varying reasons (certainly safety issues, and requests which are illegal being amongst them). When one works for themselves that right of refusal is exercised with a much easier stroke of the pen, whereas saying no to an employer within their office environment might be cause for losing a job.

It’s important to be a good client. Sex workers (mainly: women, PoC, LGBT people, queers, poor people, and marginalized people) owe you nothing. It is your job to work with us for a fabulous experience catered to your interests and desires within the boundaries of what we actually offer. It is no one’s job but your own to take care of your sexual or sensual needs, and certainly not someone else’s job to do for free.

Entitlement needs to end, and I believe these days we’re getting closer to understanding that in more and more communities. One’s need for sexual and sensual connection and release is real. Some people are interested in working in an industry which celebrates those things and addresses those needs. Realizing our sexualities and sensualities are ways we feed our bodies, our hearts, our psychologies, and even our spiritualities. Consider professionals who talk about and offer sensual and sexual services, as people with jobs first. And then go on, make your sex worker smile today…

Play On My Friends,
~ Creature

Support my writing on Patreon. For one time Donations: Support the Artist or email.
This writing takes time, research, and consideration. It is my art. Thank you.

Exploring Double Think as it Pertains to the Sexual Body

Do I look Different? A photo commemorating the first time I was paid to professionally Dominate!

Does a muscular man moving heavy boxes from one apartment to another deserve to be paid for his labor?

What if he’s good looking?

What if he’s friendly, and chats or flirts with you while he does his job?

What if you’re turned on watching him use his body for your benefit?

What if you specifically hired him for the job because of your attraction to him?

Why would a woman moving her body to the rhythm of music, who’s often employing years of dance training, social grooming, and a deep understanding of how to navigate social norms with an eye to her own safety, who’s certainly maintaining a physical lifestyle on and off the stage (which is what allows her to do this work in shoes which are far less than ideal), not be afforded the same obvious answer?

“I want a sugar baby relationship, but I don’t consider myself a sugar daddy, and I don’t want to date a stripper or anything like that.” This is an actual sentence someone said to me this week. It’s not the first time I’ve heard this sentiment (by far), and it comes off comically quaint, disturbing, harmful, and dripping with ignorance every time I hear it.

We pay for things we appreciate in this society. We pay with money, and frequently emotional, psychological, and intellectual labor too. Money is a part of how we literally put value on that which we admire, support, and wish to spend time with or acquire. This is a consumerist and predominantly capitalist nation, after all. There are plethora reasons individuals engage in various forms of sex work, both as workers and as clients. I would say that most of these reasons are personal, and at one point or another almost everyone has done it. Who hasn’t watched porn, read erotica, been to a strip club, paid to learn about various sexual or sensual techniques (reading books, instructional videos, and taking classes counts), or any other number of arousing activities with price tags attached?

Our culture’s limited and deeply judgmental conversation about what adults are allowed to negotiate consensually with one another in private or in spaces designed for adult sexual and sensual activity is steeped in layers of misogyny and almost always hypocritical when broken down into parts for examination.

One glaring example of this I’ll point to, is that when we talk about sex workers we’re generally not talking (or often even thinking) about male sex workers. Unless you’re a gay man (and sometimes even if you are), let’s be honest about that for a minute. Male strippers, escorts, sensual massage practitioners, full service sex workers, professional Doms, sugar babies, and pool boys — cis, trans, bi, gay, or straight — are not the people we’re characterizing as hussies, wh*res, pr*stitutes, or sluts. We don’t usually entertain thoughts of the men who service clients for money when we invoke the idea of a “sex worker”. When we do think of them it’s often with a certain emotional curiosity, eroticized amusement, as the punchline of a whimsical joke, or (often in the case of the gay community) with a certain respect of position and normalized-to-nonchalant acceptance.

Mainstream culture is literally invested in mandating that women, trans people, and people of color not have the benefit of pay when it comes to capitalization off of the objectification and sexualization of their own bodies. The only caveat to this is when someone else (usually male, and frequently white, cis, and heterosexual) is selling the product and profiting as well, as is the case with most porn production, strip clubs, brothels, and pretty much all of the advertising industry.

Historically, women, queers, and people of color have occupied the teaching, dominant, and practitioner roles when it comes to community highlighted and/or ritualized sexual exploration. Consider the histories of sacred intimates, to some extent concubines and courtesans, and the titillating romanticism surrounding Dominatrices. How can these historical practices and the archetypes which accompany them — so seemingly natural to the human condition — be traditionally maintained and yet so thoroughly and consistently demonized, subjugated, abused, killed, and terrorized? I mean, duh, “Patriarchy” — but let’s unravel that a little bit and delve into our own brains searching for clues. I offer a few musings relating to the unexamined politics and hang-ups I’ve observed many people have concerning sex work and sexual autonomy. Enjoy. And think about it:

If you believe in a woman’s autonomy but have a problem with her choosing what she can do with her body, with whom, or how much monetary value she can attach to her time and actions: you probably shouldn’t be having sex.

If you support blue-collar workers and unions, but you have a problem with sex work or are not for decriminalization of sex work: you might be a hypocrite.

If you believe in trickle down economics and entrepreneurialism, but you’re against sex work: you’re definitely a hypocrite.

If you watch porn and still think of sex work as a joke: you have a deep misunderstanding of your own desires and behaviors.

If you enjoy going to strip clubs, but wouldn’t want to be in a relationship with a stripper: take a long, hard, think about what that means and why you feel that way. Do you think that people who engage in sex work don’t have sustainable private lives? That they are always promiscuous? Can’t love their partners deeply? Are cheaters? What do your answers to these questions say about you — the person who enjoys patronizing places where strippers enact their profession?

If you don’t understand that strippers, cam performers, pro Doms, full-service sex workers, sugar babies, and all the other people with jobs which require performance of sexuality of some type or another, are people with families, complicated lives, basic needs, bills to pay, and that they experience the full range of human desires and responsibilities you do: you’re dripping with misogynistic reasoning, and are probably transphobic and racist to boot. Think about how these ideas are connected and how you might want to adjust your understandings in honor of these complications.

If the idea of women doing sex work makes you uncomfortable, squicked, angry, or anything other than hopeful they have a safe life and are in a good situation, yet the idea of men doing sex work seems funny, sexy, unimaginable, or fantastical: you’re out of touch with reality and perpetuating misogyny. If you’re a woman or queer person who thinks this way, you’ll want to work on self loathing issues.

If you don’t believe sex work is work: reconsider your position. Educate yourself on how sex workers actually function in their daily lives to maintain their bottom line.

If you don’t believe that objectification should be a consensual activity and a choice to engage in or not by the individual being objectified: Go apologize to every woman, queer, POC, and other minority person you know. Seriously, think about it.

If you don’t understand the difference between legalization and decriminalization: do some research on decriminalization to understand how it works and why it’s a better, more all encompassing option for safety, meaningful infrastructure, and empowered workers and clients. Decriminalization is what sex workers want, and even what Amnesty International calls for. If you support sex workers you should care about how sex workers believe their own industries should be run.

What other thoughts, complexities, or questions come up for you while examining these subjects?

Play On My Friends,
~ Creature

Please support my work on Patreon, or for one time: Support the Artist or email me.
~Thank you.

Don’t be like Sally, Don’t be a SWERF

I am not a trust fund kid.

I didn’t have an allowance for most of my childhood. At some point I was regularly given a small amount of lunch money. It was to be used when I was hungry for food. This “allowance” was not tied to whether or not I did my chores. My social freedom was tied to whether or not I did my chores.

As I got older I started to need more money to keep up with my friends. My parents didn’t have extra income, so like most kids in low income families I was told it was time to get a job.

I am still a very low income earner, making much less than the poverty line year after year. In some ways these days, I choose to because I would rather spend my time, energy, mental, and bodily resources on being an artist instead of giving up those things up in order to have more money. Artists who aren’t commercial in their approach to art don’t usually benefit much financially. I have too much to say about sex, gender, identity, inequality, and other non-commercial realities to fit in there. Struggle is a part of my journey.

You could say I was “forced into the fast food industry” as a teenager, and then retail, and then hospitality due to poverty. I didn’t have parents with connections to well paying summer jobs, I had no uncle who I could work in “the office” for and make connections through, I had no friends whose family owned a theater I could direct or run a youth program at… If I wanted to socialize with my friends I needed to make money however I could, and after hitting the pavement with my short resume, Dairy Queen was the first realistic option I had. They were willing to work with my summer theater schedule as long as I covered my shifts if there were conflicts (though later they fired me for getting too many of my shifts covered). That was my first job. Later in life I would need money for rent and utilities and whatever I needed money for — this is our capitalist reality.

I have a specialized degree in acting, as well as continued education in my field. My career is in the arts, and I’ve also been a sexuality educator for nearly 20 years, which started as a retail job in a sex store during college. I owe lots and lots of money to college lenders, and I’m not in a financial position to pay them back. I work hard, I work with passion, and I work a lot. I’m good at what I do and I’ve fought my entire adult life to carve out enough gig-based self-employment to keep me afloat. Naturally (I am an actor, after all) some forms of sex work have made their way into my gig economy. The ways I’ve taken on sex work in my life have been mostly affirming, definitely educational, and they’ve aided me in having the time and space I need to continue doing the work I’m passionate about while supporting myself. Most recently sex work in tandem with producing my art has helped me move from living on the road in a van, to living in an apartment with more space and definitely more expenses.

Being forced into sex work because of poverty is not consent. It’s economic coercion! If women really choose prostitution, why is it mostly marginalized and disadvantaged women who do? ~Unknown SWERF

I came across this quote recently. SWERFs (Sex Work Exclusionary Radical Feminists) are a subset of people within “feminism” who believe sex workers are anti-feminist. Personally I think SWERFs and TERFs (Trans Exclusionary Radical Feminists) are anti-feminist. The notion that a woman (or anyone) should not have a right to autonomously choose with whom, how, and under what conditions to have sex or perform sexuality is ludacris if you call yourself a feminist.

Sex work is one of the only types of work held to this standard. Where in our national conversation about almost every minimum wage job do we ask these same questions? Who’s going around asking if the workers in factories, fast food establishments, farmers, dive restaurant wait staff, or any other backbreaking, demoralizing, or dirty job clientele needs to be freed from their undesirable situation? Instead the pacifying ideology, “A job is a job, you do what you need to do to pay the bills” is what echos when discussing the shitty parts of being the working poor — a growing class in today’s economy. It seems as though only when speaking of sex work does the conversational tone radically shift and the party line become, “Why would you resort to such a thing?!”

Let me be clear: after making money in the sex industry I am much less exhausted physically and morally than I ever was waiting tables.

Sexual autonomy is freedom. For the pyramid scheme which is capitalism to work it can’t have women, transpeople, people of color, and other marginalized plebeians “making their’s”, and thereby wriggling out from under the thumb of poverty and economic slavery. You’d never be able to control the masses if it caught on that sex work is work and some people (often marginalized and disadvantaged people) actually choose it as their industry. Add to this political circus-of-oppression a kickline of “feminists” singing a song of victimization and then letting loose the battle cry of “no cis woman ever wanted to grow up to be a sex worker!”, and there seem to be even less women standing up for women’s sexual autonomy and freedom from capitalist chains. Sex workers (of all sexes and genders) are often seen fighting for women’s sexual autonomy more openly and radically than their middle or upper class elite “intellectual” feminist counterparts. I assume this is because most sex workers know what it’s like to fight the patriarchy face to face within their own industry day in and day out without the respect of their non sex worker sisters at day’s end. I’m sure sex workers may also care less about what society has to say or whether they’ll lose their job for speaking out, though there are many other dangers in revealing your SW identity, especially today in the US. It’s hard work to peel back the layers of shame and insecurity we’ve all been vested with and walk boldly into the career choice of a sex worker, illegally or legally employed.

To answer the quote above more directly: sure, it’s not wholly untrue that frequently people choose to engage in sex work of one kind or another because of economic coercion. However if you fix the system that coerces people into entering sex work, you must then make space for and respect the people who continue to do sex work because they choose to. What then? Well, let’s actually start giving consensual adult sex workers what they want.

What sex workers want is decriminalization. Sex workers and almost all clients of sex workers want sex work to be safe, chosen, consensual, not trafficked, nor coerced. Sex workers want to be able to go to the authorities when there’s a reason to without worrying about arrest, rape, interrogation, disbelief, or any other violent manifestation of whorephobia. The “Craigslist Killer” was caught in part because sex workers were able to openly go to the police with their information during the period of time Rhode Island had decriminalized indoor sex work. Rates of STIs and rape in the general population went significantly down during this time too.

Decriminalization is a healthier legal choice within a world which has never, historically, been without sex workers. Sacred sex workers have been part of the church and played important roles in politics in past civilizations. Sex workers are often sexuality educators, and help clients who haven’t been sexually educated become so, including becoming better socialized at navigating the subject of sex within society and their own personal communities.

Sex workers want sex trafficking to end and for victims of these crimes to get the care, attention, and resources they need. Sex workers want sex traffickers and anyone else who makes adult consensual sex work unsafe dealt with by the law.

Imagine if all the people in jail for non-violent drug charges were to be let go, and instead we focused on arresting and prosecuting violent offenders, rapists, domestic abusers, and those participating in sex trafficking who are not the victims of trade. I have a feeling the prison system’s incarcerated population would on average become more white and somewhat less impoverished.

Who might be choosing sex work as their vocation in that world? Well, just like in this one, the people who are sex workers would.

Play On My Friends,
~ Creature

Please support this writing and art through my Patreon campaign.
~Thank you.

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