Fight: This is Your Story Too

I’ve been having a hard week. I feel like every part of who I am is under attack, and I can’t figure out how to get out from underneath. I feel heavy. I feel like my opportunities are limited. I feel like my communities are at odds with one another at times, afraid to align at others, or aren’t interested in speaking up or “doing” anything to make change because there’s a lack of understanding about how the things going on in our country right now affect us all. I feel I am at the edge of an abyss, as though I could fall backwards into it and no one would notice. This is depression, yes. Let me tell you a little bit more about why I am feeling this stranglehold. You may know or guess some of my story, but I want to make some wider connections for you here too. Bear with me on this journey which must start somewhere in order to circle back again… As a warning, the following two paragraphs are the most graphic in content and address sexual coercion.

My first sexual experience happened when I was 3 or 4 years old. Of course it was coercive, how could that not be the case? The boy was 6, soon to turn 7. I remember that because we went to his 7th birthday party shortly after this experience and he ignored me at the party. I remember feeling a lot of complex feelings and spending most of my time focusing on the candy necklace I’d been given as a party favor to distract me before it was time to go… But back to that day. I liked this boy and I remember feeling turned on, probably for the first time in my life, when we played. We had been playing house in the closet before bedtime and I remember feeling that spark of attraction and energy between us and a physical urge to be close to him. At bedtime he stayed in my parent’s room as our moms and dads enjoyed their dinner together. The boy would knock on the wall and I would come into his room to keep talking and hanging out. We got in trouble repeatedly. Finally the warning sounded letting us know that if either of us was caught out of bed one more time there would be punishment. A knock on the wall came again, and tiptoeing to my parent’s room I approached for the final time. Standing in the doorway I whispered that I couldn’t come play. He then told me I was going to get in trouble for being out of bed unless I did everything he wanted me to do. He explained sexual intercourse to me. I did not want to do what he said. It frightened me, but I was also afraid of being caught out of bed and punished. He told me he’d tell on me if I didn’t come over and do it, so I negotiated something less sexual, and he agreed. I lay naked on this boy (I don’t remember all the details), and then he, against our negotiation took his pants down, threatening me again, trying to make me stay. I broke away from his arms and ran back to my room. One of my parents was already in there waiting. They had no idea what had just happened, what I had escaped from, but I was at fault and I was punished. I repressed that memory until I was nine, when a similar thing happened to me again.

Jumping forward through a lot of shitty and opportunistic coming of age terrors. The second person I ever had sex with coerced me too. I was stranded at his house where he had been hosting a party. I was new to the big city of Boston, a college freshman from rural Maine. I had been promised a ride home by someone but they had left without me. It was late, public transport had stopped running, I didn’t have money for a cab and I had no idea where I was — nowhere near my dorm room, I knew that. This was before cell phones and lyft drivers, there was no Google Maps, I didn’t even have a personal computer at that time in my life. He told me his roommate could bring me home in the morning, but if I was going to spend the night I’d have to have sex with him. It was a choice between wandering the streets in Boston lost in a city I didn’t yet know, or have sex with someone I’d been flirting with but had no interest in fucking. I chose safety, of one kind, and remained. It was not pleasurable, it was over quickly, I didn’t sleep well (or maybe at all) that night, and I felt horrible in the morning… I had an agreement with my ex-boyfriend from High School that once either of us had sex with someone else we’d tell the other. So, I told him. A couple of weeks later I received an angry accusatory letter about how I was a slut and that I should be ashamed of myself for giving myself to whoever wanted me. He wrote that I was nothing to him anymore and that it had been me who had taught him that sex should be between people who cared for one another and was a sacred bond, and he didn’t even know who I was anymore.

These are only two of a number of stories I could write about sexual situations I wish I’d never been in, or people who I wish I’d never been exposed to. The point of these stories is not to ask for sympathy or to rehash the details of past abuses, they are moments in a larger picture I am weaving. This is a tale about meaning making, our civilization, opportunities, and autonomy.

Sexual coercion and punishment.

The danger of liking someone.

These are hardwired problems for me, synapses laid down at a very early age, and rewritten over and over again, making that groove deeper and more ingrained in my responses. Sex does not come naturally to me. I don’t orgasm easily or often, and almost never unless I’m masturbating. Only twice(?) have I come from someone else’s touch. I am not sexually attracted to most people. When I am sexually attracted to or curious about someone I usually suffer a lot of (often sexually debilitating) anxiety.

This may be a reason kink plays such a profound role in my life. There’s something inherently safe in kink’s intentional negotiations before play, the asking after and acknowledgment of boundaries, the understanding that not everyone plays sexually, the option to be in control of the whole thing, and the inherent understanding that our kinks may be incompatible so we’ll limit our play accordingly. Painful sensuality is often an orgasmic opportunity my body knows how to process into pleasure. It is a myth that sex is inherently pleasurable. I’ve often found sex to be uncomfortable, disappointing, boring, too brief, too gentle or too rough to find full pleasure in. But still, I like it when I am relaxed enough to enjoy my body and a partner’s in that way.

Over the years I grew from being a kid profoundly confused about what attraction and sexiness is supposed to feel like and how to act when I felt those feelings (or what to expect from others), to a young adult working in a sex shop and becoming a sexuality educator, to years down the road becoming a BDSM teacher, and eventually a professional Dominant. Through it all, in this lifetime, I have been pursuing answers to the same question: When is it safe to be me and act on my innermost feelings without punishment?

Because I was born female I was told how to dress at a very young age, and that I would suffer consequences such as rape, molestation, or worse if I didn’t obey. I wasn’t interested in wearing a shirt in summer, shaving anything, or learning to perfect my make-up. I wanted a beard like my father’s, to be a unicorn, and always to be naked in the sun. I loved wearing dresses because they feel more like wearing nothing than pants do and they’re easier to creature around in. Later in life I learned to wear dresses because people liked me better when I wore them. How I was treated was palpably different, even by some partners of mine who, cis male, trans, or lesbian, seemed to feel more comfortable with me in a dress and so treated me more nicely when I was femmed up publicly. I’ve been treated as an object or a trophy by many. The “or else” hovers ghostly around my nonbinary expressions daily.

I am an artist. I am a political and queer person. I am a radical in many of the circles I entertain. I talk about sex openly and with exuberance, even the hard shitty parts of sexuality. I’ve been studying it my whole life in one way or another as a method of survival. I function really poorly at 9-5 office jobs; I can’t stomach red tape, social norms, or the repression-culture fed to workers for group comfort and the maintenance of an alien (to me) status quo. I get angry when I’m in places like these for any length of time. In general I’m bitter at the world for treating me like a woman instead of the non-binary trans femmeboy I happen to be inside, for treating me as lesser than for being queer or colorful or calling out judgemental behaviors. I’m somewhat bitter about always being poor but making great art and supporting others emotionally, professionally, and helping provide safety for little to nothing in return. I am tired of being queer and having to decide if I want to fight with people who say stupid hurtful things, or let it go and beat myself up inside for being weak. I am furious that I live in a world which acts as though racism is somehow a tolerable factory setting, and that I have to worry about my family members and my friends who are not white — which isn’t even a fraction of the anxiety I would live with if I were not white too. I am so heavily disappointed that the state of our era is such that even liberals often think people who say who they are outloud, if it doesn’t line up with a male/female false sex dichotomy, should be subject to all types of judgement, abuse, and physical subjugation under fear of legal molestation and/or arrest. I feel powerless in the face of mounting policies which continue to deteriorate safe spaces for people who are immigrants, women, abuse survivors, people of color, trans people, queer people, pregnant people, and the poor.

How is it not explicitly evident to us all that taking away a person’s access to communication with their peers online, by way of threatening internet platform providers, is a deeply unethical and absolutely tyrannical move? The bills being passed in our government right now are scary propositions which, sex worker allie or not, every person should be fighting against tooth and nail, as we would fight for our very lives.

Freedom and the right to speak openly as we know it is being taken cleanly away from US citizens right now, and that affects every single one of us regardless of which shamed and despised class those freedoms are being taken away in the name of (sound familiar?).

The way I began healing from my history of multiple sexual traumas started by finding a kink convention and attending. I met people who had feelings and histories and turn-ons like mine. I negotiated play with people who were great at talking about sex and who listened to and respected my interests as well as my limits regardless of whether they felt the same ways or wanted the same things. I came across a pamphlet about childhood sexual trauma which helped me see my own patterns of behavior from the outside, and I was able to begin the emotional work I needed to to start being curious about sex and my own sexual feelings in a more intentional and healthy way.

I wouldn’t have found this community without the help of Fetlife.

I’ve used Craigslist personals when I’ve been in a new city and wanted to find people to connect with who could show me around. I’ve used this service because I wanted to meet new people to cuddle with, to have an anonymous connection with, to have new sexual or sensual experiences with — because sex with my friends doesn’t feel safe most of the time, and I don’t have sex with my clients. I still need to and want to have sex sometimes, and sex with people I’m not connected to by way of friendship, or artistic or kinky professional networking are better choices for me right now. I’ve used Craigslist personals because I am a trans person and a whole lot of dating apps don’t do a good job of celebrating their trans users or cultivating an environment that’s not incredibly heter-or-homo-normative to downright transphobic, which just feels more and more like swimming upstream and degrading to my personal sense of worth. Craigslist, Grindr, and some other dating sites let me say exactly who I am and what I want out of any given circumstance, but Craigslist specifically let me anonymously (and so relatively safely) weed out the responses I didn’t like or the people I didn’t want knowing anything more than I was initially and generally publicly willing to give:

Your Fantasy, My Desire (ftm4m, ftm4mw, ftm4mm, ftm4w, t4t) (Providence)

body: fit
height: 5’3″ (160cm)

age: 39

FemmeBoy looking for fun. I’m pre-op genderfluid/trans (female parts). I still look very femme/female/tomboyish, I’m on testosterone, so genderfuck sexy like that. Be playful and communicate well. Looking for kinky, imaginative, experimental, and great chemistry. Be good at what you do. Maybe something regular if it works out. I’m creative, fit, sexy, and smart. I like all sorts of people and situations.Things I enjoy: being a unicorn for couples, threesomes in general, role play and fantasy games, D/s, having a Daddy/Mommy, consensual objectification, Dominating, submitting, sissies, foot fetishists, bondage, being served, talking about sex and kink, giving a great lap dance, cuddling, edging, chastity, sensual exploring, BDSM, being seduced with great food and wine, being taken care of, fulfilling fantasies, travel, discretion, trying new things…Put “FemmeBoy” in the subject line. Tell me about yourself and what you like. Send a pic.

There’s this funny feeling I get when I’m talking to a genuine person in response to a dating ad. It’s like the clouds have cleared and for a moment there’s clarity about human connection. There’s an ease which sometimes presents itself, weight off the shoulders for a minute. Desire can be set a little more free, and I relax, enjoying the conversation. This is also what it is like when I find a client I desire to take on, often someone who will become a regular. Connection is the medium from which all things spring, and when the connection is good anything is possible. Life takes on new opportunity.

There is one thing I get to own in my lifetime, and that is my body. My birthright is the meatsack I move through the world in until it gives up and I die. I do not have a right to own any other thing. Consider that for a minute. Consider that and tell me that there’s anything righteous about cutting off a person’s ability to advocate, on their own terms, for their needs with another consenting person.

Now we can talk about sex trafficking. In the name of helping sex trafficking victims FOSTA/SESTA is actually forcing traffickers further underground and away from the eyes of prosecutors. This bill is also creating a much less safe work environment for all willing sex workers. These very facts impact the general population’s sexual health in more than one way:

  • These bills are limiting free speech for everyone and driving money into big business and away from person to person platforms which benefit minority people exponentially more than privileged folk making this a class issue, absolutely.
  • Until we can talk about sexual repression openly in this country and legally recognize the right of each individual to consent to how, when, and with whom they will share their bodies, in part through decriminalization of sex work, we are legally justifying higher domestic abuse rates (30%), elevated STI infection rates (40%), and a cycle of general sexual abuse and trauma which is perpetuated by shame, violence, and fear leading to identity suppression, depression, and the large scale consequences of such.
  • Sexual shame is a sickness which attacks those without privilege to a crippling degree, while allowing those with privilege to escape it’s grasp through the resources of opportunity and privacy.

I want to talk about control of women’s bodies. I want to extend that concept to include queer bodies and the bodies of people of color and differently abled bodies and the bodies of the poor. Patriarchy as a structure infects our society with a pervasive attitude of misogyny. We can see it clearly in numbers like the pay gap, the small percentage of high ranked women (or other minorities) in business, etc.. These attitudes are clearly observable to anyone paying attention, and have been for a very long time.

To take away an adult person’s right to choose what they can and can not do with their meatsack when it is not harming other meatsacks is an insidious and calculated power grab which violates the body of the person from whom choice has been taken away. This is the most effective way to create separate classes of people, to cultivate privilege for some and against many, and to create and reinforce modern day slavery.

Now we need to talk about net neutrality. The thing about FOSTA/SESTA which is very important to understand, is that it is an attack on net neutrality. The idea behind net neutrality is that no matter who you are you have the right to speak and share your thoughts over the internet with others. Whether you are a huge corporation or the President or you live mostly off the grid or are homeless and at a library computer, you have the same access to internet platforms with which to learn, communicate, offer goods and services, etc. Without net neutrality individuals and corporations who have influence and money will continue to get richer and have more influence, and people who are not of means will be waiting in longer and longer lines for censored scraps pumped out by big business when the elite are finished.

Let me make this clear: rich and powerful people who negotiate sex acts for money with sex workers, and sex workers who are privileged or are in privileged situations (ie: legal brothels, sex workers who have been working indoors for a long time and have ample rolodexes from which to continue to cull, and indoors operating cis hetersexual white women SWs in general) are not being hit as hard (or even at all, or are actually profiting off the current shutdown of competitive ad services) by FOSTA/SESTA. These people will continue to use their privileges to do as they have always done: engage in the adult practice of exchanging sexual services for money mostly without fear of prosecution. The Johns in this instance are also those who will be able to pay for improved internet services as net neutrality disintegrates. This, of course, ensures they continue to be in privileged situations as everyone else suffers from greater and greater lack of accessibility. It does absolutely nothing to discourage privileged people from sex work, and furthermore pressuring internet companies to shut down ad services does absolutely nothing to locate and prosecute sex traffickers, it merely hides them further underground.

When people are lacking accessibility to the things they need they often turn to work they are not excited about to make ends meet. The jobs which are readily available to minority people, poor people, people who have been incarcerated, or former sex workers are generally low paying grunt work jobs. These jobs, while pulling someone out of immediate danger of losing a home or starvation, do not usually afford people upward mobility which is exacerbated by the depression frequently experienced by those who submit to a livelihood which they do not feel connected to, is excessively physically demanding, that they feel forced into, or stuck within. Here, you see, we have effectively locked in a lower class for the rich to feed off of. I will mention that historically many women and minority people have chosen sex work as a bridge out of a hopeless situation and into a better one. I do not condone sex trafficking, which is profit off of coerced sexual service, and often victimizes children who are underage. Sex traffickers should absolutely be hunted down and prosecuted and the victims be given support and aid. Decriminalization of all adult consensual sex work is a clearer way to separate sex workers from sex trafficking victims though, as allowing sex workers to work in the light means they are better able to advocate for themselves and others in abusive situations without fear of police or other legal retributions.

Increased disparity between the upper and lower classes is what keeps the rich rich and the poor poor. When we attack anything which is shared wholly by society — such as free use of the internet, or agreement about the sanctity of a person’s bodily autonomy — we end opportunity which is the United States’ promise of an “American Dream”. What next will this country stand for? Who will be left standing?

Play On My Friends,
~ Creature

Please support my work on Patreon. For one time donations click here: Support the Artist 
~Thank you.

Stepping Up and Stepping Down: Let’s Dance

Will we put our money where our mouth is?

We are living within a new articulation of social dynamics as they pertain to sexual agency and community positions. This affects more than sexual politics too. Change is hard. The #metoo conversation has started and it is not even remotely close to over. One of the more interesting conversations circling communities that like to think of themselves as progressive, is the “people of privilege should step down and let underprivileged people start serving the community and working at higher visibility/more responsibility/better paying positions” one. Obviously there is a lot of lashback from the (mostly privileged) status quo, but there is also conversation around the idea, which I think is great. Recently I read an article on Fetlife which was not disagreeing with this position, but was basically saying “if we ask people to step down, or if there are positions to be filled (especially as a result of an abuse of power), then underprivileged people need to step up”. The article’s author then sited his experience trying to fill a role on a local committee where no women, transpeople, or POC applied. His point seemed to be “why should I relinquish power if there’s no interest from someone with less privilege to take on the position I’m relinquishing?”. I’d like to examine the meat between these ideas. Yes to both of them (privileged people should step down, and underprivileged people should step up)! Let’s figure out how we do these things effectively though, by looking at what brought about this gap in action:

First, it’s important to understand the power structure that has left minority people behind in the first place, and how that influences underprivileged people’s interest and ability to step up when a leadership role is passively open for the taking. I’m speaking of socialization and business grooming practices. Consider this: White cis men in power, men, white people, cis people, straight people, able-bodied people, people with financial privilege, and other people with privileges who are in power currently, should be actively on the lookout for people without those shared privileges and directly ask them to become involved.

Why, you may ask? Most people who are minorities, especially people who have multiple minority realities in their lived experiences have never (or have rarely) been seeked out or directly asked to contribute to communities other than their own minority ones by fulfilling leadership roles. When there’s a space to fill in a community which is historically headed by people with privilege, there is frequently not an instinctual “Oh, I should go for it, I bet I’d get hired” bell which rings for the underprivileged person with interest. This is effective socialization and there are facts and figures about how that socialization works to keep “like people” in power over time and effectively separate those with differences out of the advancement equation. If that bell does ring though, it is often immediately accompanied with a “but I’m probably not qualified”, or “will I be the only ____ on the committee, how will that feel, how much education/energy/argument with my own board will I have to engage in to feel like it’s a safe and progressive space to send my attention and time into or associate my name with?”, or “I’d love to, but it doesn’t pay and I don’t make enough money to spend a ton of my time volunteering for something right now”, or any number of things which speak to the fact that most minority people are not directly supported or groomed throughout their lives within mainstream (or even underground privileged-people-running-the-show) communities to step up. Often minority people enter various community spaces feeling somewhat isolated, feeling “other”, feeling less powerful, feeling unheard, making constant accomodations for various levels of ignorance or outright bigotry they find themselves surrounded by, etc. It does actually take more energy for a person without certain privileges to hang out for any length of time in a room full of people with privilege than the other way around. I speak from the perspective of someone who has some privileges and not others. I have been the privileged person amongst others with similar privileges in many rooms, and I have been the minority person surrounded by people who didn’t understand what it was like to constantly deflect conversations, read and evaluate body language, check my safety situation, educate instead of freely converse, decipher whether or not it was safe to be out about certain conversational topics or should I remain quiet about my reality (if that was even an option)… The list goes on. It is tiring. It is hard. It is a skillbuilding opportunity. It doesn’t make me feel as though I should make my way to the head of the room and start speaking out.

In the performance art world I frequently hear people with privilege echo this same perspective: I want more ___ people at my event, why aren’t they showing up in droves?!

As a producer, director, and teacher the only answer I have is this: You haven’t literally gone to ___ spaces and let ___ people know they are a valued asset in your space. You haven’t directly gone out of your way looking to hire ___ people, or actually hired ___ people if you had a chance to. You haven’t made sure to smile at or approach ___ people when they did come to your events and make certain they felt seen, welcome, heard, valued, and safe. These are actual actions you can take to help ___ people want to be in your space. Once ___ people want to be in your space they often bring their ___ friends.

I understand that this may sound like unreasonable work to do — after all people are submitting themselves to your ad for leadership already (privileged people mostly or entirely) — so why should you have to seek out people who aren’t just applying like all those privileged folks are? Please consider that when you are one of the few ___ people in a room, the chances that you feel freely welcome to take over that room (should an opportunity arise), is much less taken for granted and is actually more personally and sense-of-communally complicated for the ___ person than for the person with privilege(s). Therefore attention to those truths is a part of this conversation.

I absolutely vote for ___ people stepping up. I also think it’s important for ___ people to be directly cultivated and warmly invited by the current privileged powers-that-be to step up when the time comes. This is how we much more quickly approach balance and do something actively to disintegrate and restructure a cis white heteronormative patriarchal hierarchy (cough *pyramid scheme* cough) which currently serves no one wholistically in reality, but we’re so used to moving within it, has started to feel like the air we breathe or the matter the universe is made up of.

I would love to be groomed for greatness and community service at an organizing level personally. I also have no idea how I would begin to feel safe, listened to, and as though people were interested enough in my thoughts for me to put my hat in most rings when I do see an ad up. Being asked by someone well respected and already involved in the power structure of that community would do a lot towards bridging that gap. These are real world complexities to consider.

In a conversation about community balancing itself through thoughtful action based in behavior modification, it’s hard to feel as a though someone who is comfortable in their position must “give up” something they value. I think of it like this: in a family when you notice someone not participating to the level they are capable of for whatever reason, you can act as a family participant and help them find their niche even if it means inviting them to do some of the jobs you enjoy doing. You don’t go on whining about how you’re both basically the same (the “we’re all human” tantrum) so that you can staunchly keep doing whatever you want to do and not contribute to the balancing of family industry. We must work together to shift the burden of a system we’ve taken for granted for too long, and change it into something which benefits us all.

Play On My Friends,
~ Creature

Please support my work on Patreon. For one time donations click here: Support the Artist 
~Thank you.

We Are The Creators of New Expectation

My “Ropes” performance adjusted for a film scene. Photo still from the short film “Legitimate” by Izzy Lee

Unless you’ve been under a very large dense rock for the past month or so, you’re aware of the current conversation about Harvey Weinstein’s history abusing women, the emergence of #MeToo, and the subsequent steady outing of a long list of popular men in the arts and politics as rapists, abusers, sexual predators, and unthinking opportunists. It’s an amazing time to be (or have had the experience of being) a woman. The bedrock concept that “women and minorities should be believed” is having a moment, and it’s striking how many people are absorbing that thought for the first time as a basic step toward building equality. At this same moment we are learning to let go of our desire to support certain celebrities as we take sexual assault and harassment more seriously than before. We are wading through the meaning behind which actions should get someone fired from their job or investigated, strung up by mobs, or lauded for the sincerity of an apology. Amidst these trials I recently read the article “What Do We Do with the Art of Monstrous Men?” by Claire Dederer in The Paris Review. It’s a good article which acknowledges a lot about the corners of current affairs which aren’t being mucked into. While I don’t share her point of view entirely, nor think her assessment of women’s transgressions are as applicable to current events as they could be, I applaud her willingness to stand squarely within a quandary we’re not talking much about and pose the question: what do we do with the things we love when they’ve been sullied.

In reaction to her article and in conversation in general I’ve often heard the sentiment: It’s art. We enjoy it. We also acknowledge that the creators of art leave a lot to be desired as role models.

I don’t think that answer goes far enough. Hearing that makes me pause and wonder if the person relating that perspective is already over the moment we’re having — trying to quickly move past “listen to women and minorities”, and leap all the way over to “we really grew as a society when all that happened”, which I feel is where we get to after we give up on hard conversations and move back into our comfortable old coping mechanisms. We’re in the middle of growing pains right now trying to evolve away from those old coping mechanisms, but without holding out into discomfort and examining our impulses for quite a while they will not change for the long run. I will note here, because I think it’s important to think about, that it is usually a cis male who has uttered this sentiment. In radio interviews, on social media threads, and in articles I hear women and trans people retort, “I hope we keep talking like this. I think we’re far from over, this is just the beginning and I hope we keep having these hard conversations. There is still a lot to uncover and learn”.

There’s a disinfected truth to it: “It’s Art. We enjoy it. We acknowledge that those guys who made it are shitbags…”. I can hear the “but” hanging at the edges of that sentence every time it’s articulated by someone new. “…But I like that movie and don’t want to have to boycott it”, “but that guy was my friend and I don’t want to feel weird getting beers with him”, “but eventually we’ll get to a place I can be comfortable again, right?”

There’s an impatient rush to say “we got better at the thing” and forget about it so we don’t have to examine ourselves or our friends anymore. Isn’t that entirely the point in this whole uprooting to begin with though? We must become comfortable not being comfortable in order to grow and evolve.

What artists wrestle with in the creation of their art is often (always?) intersecting things they wrestle with as human beings. This is especially true of (and often visibly outlined within) artistic careers. I think it must be hard to be great at anything without wrestling — even enjoying the wrestling which comes from — the uneasy factions between your personal instinct and impulses, against a history of professional training and the system of knowledge that’s come before. Assaults and molestations and taking advantages of are about power. Abuse takes in hand opportunity and pushes boundaries in order to one up and push out. Artists and other people of power must daily be opportunistic, manipulative, and transgressive to bring their particular (often unique) point of view to the forefront at work. Yet we know it is entirely possible to make great art without being abusive. How often have we lauded the alcoholic or drug addict as “art genius” in the past, even knowing it’s entirely possible to be sober and great at what you do? Conflation. Storytelling. Romanticism — beware of it.

We’re fascinated by these stories because we feel morally superior to them within the broad strokes, yet we’re also implicated in the details through our consumption and support. Is it a guilty pleasure or form of self flagellation to consume these good arts made by bad men, waving away the implication that we would ever do such things ourselves? We’re still maintaining a certain edge, a bit more raw and verboten, when we say “it’s genius regardless of the person who made it”. What we don’t say (but can be read between the lines of position and behavior) is “and I just keep giving them my money. I just keep giving them my time and attention. I’m not doing research to find the women and minorities and not abusive people who have also created genius things for me to consume”. This is not evolution. This is maintenance of the status quo even after declaring we have moved on and learned society’s current lesson. This is the Patriarchy profiting off of a good mic drop moment because we love a good mic drop, but what happens after the mic is on that floor? We go back to our beers. And pettinesses. And comforting privileged routines. The mic has become highway litter no one feels a personal need to be responsible for. Who picks it back up? The women and minorities. Always.

I believe there is no answer but to struggle. Struggle to invest in the lives of victims rather than perpetrators. Struggle to believe women and minorities and listen to their perspectives on transgressions and their transgressors. We must struggle because through struggle we begin to really know something, and a knowing struggle is what instigates those artistic articulations we believe to be genius in the first place. We (you and I) must remember those who struggle and do not transgress at a predatory level as a result. Nonabusive artists and politicians may not have had the privilege to become lauded heroes of the patriarchy before their fall — yet their existence proves struggle and creation within art/politics/etc. is possible to do with some amount of grace.

Until we can leave behind those who maintain abuse of power during the workings of their genius, and start supporting the geniuses of those who struggle to make without harm, we are only feeding the beast we profess to abhor and starving the healthy ones out. Shitty abusive coping mechanisms don’t change because someone gets slapped on the wrist and then goes back to their regularly scheduled programming. Shitty abusive coping mechanisms change because they are suffocated out when they cease to work anymore. When we empower those who wield power and genius humanely, we create a new standard for getting attention and resources. Only when we leave those with stunted coping mechanisms behind, will those people have to do the work of learning new ways to work and new ways to be.

We must be willing to do our work first. We must find ourselves loving and supporting different people. We must research and find alternatives to what the Patriarchy and white privilege has served up on popular demand for so long. We must demand more from one another. We must get comfortable being uncomfortable, and struggle, and do better. We must always reach for more.

Play On My Friends,
~ Creature

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~Thank you.

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