Emotional Literacy

Headshot of Creature Karin Webb. Pierced septum and medusa, glasses on top of forehead. Medium length light brown hair, light chin hairs, faint sparse mustache, blue eyes.

Parsing the information of emotions from how emotions feel

Yesterday morning I was listening to WBUR and the anchor introduced reporter Tamara Keith. She then transitioned into the interview by asking “Tam” a question. “Interesting”, I thought. I wondered if this was an example of familiarity between friends which slipped out in a professional environment? I wonder if it bothers Tamara to be called that on air? I reflected on whether or not it was a branding choice, “Tam” seeming more like an approachable, light and easy person to discuss complex subjects with? I mused over whether if some reporter named “Robert” was called “Bob” during a story, would there would be hell to pay? Was this nickname permissible on air because Tamara was younger than other reporters, or was this person being called Tam as a test to see how it was handled? I wondered if it was an indication of our culture showing less respect to female reporters?… Most of these particular questions probably came to me because of my own struggles within office workplaces as a younger female (in other words, my perspective is more about me than the subject of my intrigue—an important note).

After that moment of musing, my queries passed and I listened to the rest of the news story. When the story wrapped though, it happened again—”Tamara Keith” was introduced to us, the listening audience, and then “Tam” was personally thanked for the interview. This time around I wondered if Tam was maybe trans? Had the reporter known as Tamara started asking people to speak with her/them/him on air as “Tam”, as a way to established familiarity for the audience so it might be easier to transition into an introduction of “Tam Keith” one day? [Note: I know no personal details or information about Tamara Keith, and have not looked up any answers to these questions. This specific story is not what my article is about.]

Why am I writing about the random questioning process I went through, and the stories I’ve (obviously) made up about a situation I know nothing about (and which doesn’t really concern me)? I guess the first point I need to make is that when I noticed the juxtaposition of names on the radio, I had a feeling. That feeling could have been responded to by me being annoyed or pissed off or by getting righteous or judgemental… By asking questions though, I took the time to gather a level of information before responding. With no first hand knowledge or other research on the subject, I found myself speculating, and I let my speculations go. The information I gathered was about the nature of my own questions and assumptions, not meaningful answers about the situation. Without meaningful information answering my questions there was no response to be had.

Practicing the behavior of questioning distanced me from immediate reaction or an unjustified action—I could have assumed WBUR didn’t care about gender or people’s preferred names. That space I created though, between noticing something which seemed out of place and then acting on it, allows me to wonder instead of react. Simply put, I’m giving myself a chance to understand the situation from multiple points of perspective rather than running with the assumption I feel the most clearly. Chances are that the feeling I’m having most clearly is more about me than it is about the situation I’m questioning.

My mother used to say, “Feelings are feelings. Feelings aren’t the truth”. Of course saying this in the midst of my hot and passionate, youthful and viscerally felt emotional outbursts, I did nothing but protest! My feelings certainly felt like the truth—the only possible truth! AND DON’T YOU WANT ME TO NAME MY TRUTH?!?!!! … In time though, with maturity (surviving adolescence helped a great deal), and the gathering of new experiences and perspectives in my life, I began to understand that what she was saying wasn’t, “You’re a drama queen who needs to stop acting on your emotions because you’re wrong”, but, “Feelings are a natural part of reacting to a situation and processing it; feelings contain really important information, however they aren’t the final answer you’re probably looking for concerning how to behave or address the situation at hand”.

In short, feelings are information. Feelings often preempt and fuel reactionary behavior. Reactionary behaviors have a wide variety of consequences and responses depending on how appropriate or destructive they are to the people receiving them. If I look at feelings as information, I can mine them for potential answers. I begin to develop a practice of slowing down and examining what my feelings are telling me, rather than how I feel about what I’m being told. Slowing down, creating space around a thing that pricks me emotionally, and figuring out what that emotion is “about” for me, is a process which has taught me a lot about what I need, want, am capable of, and even how to hear other people and their differing perspectives better. I become invested in my own mechanism of meaning making, rather than subject to kneejerk responses.

In the shower this morning I was thinking about my failings and learning curve. I’m still learning how to evolve from where I’ve been to where I would like to be. Lately, for instance, I noticed I care more about people calling me “Creature” instead of “Karin”, and using they/them pronouns. It’s more tiring and I find it more jarring when people refer to me now as they have in the past. What grace I have for other people’s learning curves is dwindling when it concerns those topics.

I find it funny that for an entire lifetime before coming out as a genderfluid/nonbinary trans person, I often joked, “I’ve never been a lady and I’m not going to start now”, when servers would flash by my table with a, “Ladies, can I get you anything?”. When I found myself down South for a couple years the use of that word, lady, was sooooo pervasive I fell out of practice with this line. It felt rude, more dangerous, or like I was battling a deep tradition I didn’t want to push against so constantly. It probably also felt more personal, as that was the period of my life where I was coming to terms with my own gender more deeply and articulately.

Sometimes we need examples to figure out how to advocate for ourselves calmly, instead of through the use of vitriol, exhausted shortness, thick judgement, or anger. A friend of mine recently advocated for our genderqueer table at a restaurant when we were “lady’d”. My friend asked the server if he’d heard of they/them pronouns, and explained that only one of the people at the table uses female pronouns so if he wanted to refer to us as a group, using gender neutral terms would be the most appropriate and respectful way to do that. The server listened and asked questions, it turned out to be a nice experience which loosening the tension most of us felt while being referred to outside of our identities. Instead of feeling bad and then scared about speaking up, I was shown a way to ask for what I want and educate, if need be, to a positive end.

Back to my learning curve. When I talk to anyone “official” over the phone, I’ve held back from asking them to use the name “Creature” or telling them it really bothers me to be referred to as “miss” or other feminine titles. I’ve stifled myself mostly because of fear—not wanting a negative response, or to deal with the person doubling down on misgendering me from spite or bigotry, or for something even more important to be held against me as a result of my asking to be addressed as I prefer. After being given an example of what it could look like to carve that space for myself out, I decided to get better at self advocacy.

So, ungracefully, in the middle of phone calls I started blurting out, “Don’t call me miss, I don’t use female pronouns”. I’m sure I had an agitated voice and spoke rather harshly. I didn’t like the way it felt, and I didn’t like the result (which was usually some sort of “whatever” response and dismissal of what I was asking). After a few botched tries though, I managed to create that space inside of myself. I was eventually able to pause in the conversation and bring the subject of pronouns up, and my preferred name. I was able to calmly, and in a sharing manner interrupt the conversation to say, “So you’re aware, I don’t use female pronouns, and do not enjoy being called lady or miss. You can call me Creature though, as that’s the name I use. If you need to use pronouns, I prefer they/them”.

Most of the time when I’ve been able to approach the subject this way, I’ve been apologized to and thanked for the information. One time though I very clearly shook the person I was speaking to and their own reaction was fascinating for me to observe. Their voice faltered and they mentioned they had to use the name that was in their system, they then quickly said that they didn’t want to get anything wrong, and would I please be kind if they made a mistake? They sounded small, and like they cared, and also afraid… So I can see that fear works both ways. When we both slowed down and spoke from a place of understanding our own emotional worlds, we became better at hearing each other and advocating for ourselves.

I know I’m defensive and angry and bothered and a whole host of other difficult emotions to work through at times. Sometimes what those feelings are telling me is that I’m not asking for what I need, so I’m not getting what I need, which is why I’m feeling angry or disrespected. Sometimes an upsurge of anger is telling me to get far away from a person or situation because their behavior is indicating I’m not safe. Sometimes I’m just in a bad mood and every little thing feels overwhelming, in which case I check in with myself to make sure I’ve eaten, drunk enough water, had enough sleep, and assess whether I’m coming down with something (unless the reason for my bad mood is clearly evident already, in which case I probably know what steps I need to take to fix it). The point is that not every nail needs to be pounded with a hammer. I’ve diversified my skills.

I love that I get to feel a whole range of feelings alongside the joyful and pleasurable ones. Each emotion helps me understand myself and interact with other people more efficiently. Feeling is a huge part of the information I need to function in society alongside masses of different people living different lives and making different meanings than I. Feeling helps me understand how to be happily autonomous, yet not an island.

Play On My Friends,
~ Creature

This writing takes time, research, and consideration. It is my art.
Please help me pay rent: join Patreon, offer Support or email me directly. Thank you

The Promise of Imperfection

My character, “Super Grandpa”, is the most autobiographical character I’ve created and perform to date.

I fall in love with unsymmetrical faces. I have no love for the perfectly clean and tidy. This holy, messy Earth we are made of sings to me. I glimpse a stain, an imperfection, a story, and I am drawn closer.

I intentionally fail at times. Weak within my own fear of falling short, I fulfill the prophesy. This is my most human accomplishment. Without triumph I see another day to make gains, another day to become better than I am. It’s not admirable to peak in high school, in college, in one’s 20s, 30s, and so it goes… on until Death. My lineage lives long. I’ve a surplus of decades to fuck up and learn within before my time has run out (should my stock be the decider of such things). I have no regrets in this process. No shame.

Instead I practice rejoicing my shortfalls. I revel like a child in the mud. I am dusted with a smell of rot, as are gardens that grow wild. I contemplate all it is to be alive. I contemplate what it means to fear my shadow, or other creatures upon the Earth. I eat food, dirty with soil Mother prepares me to return to. This place was meant for far more than singular visions of perfection and tight-fisted notions of what’s “right”.

At this moment my familiar lays next to me unconsolable, as I pet my keyboard instead of her own thick wonderful fur. I understand this jealousy.

I know what it means to nurse a tear-filled heart, spine pressed against the side of someone unfaithful to my desires.

I know what it is to roar without a bosom to fall upon after releasing my pain.

I know what it means to suffer quietly, a peasant among bountiful friends.

I’m glad she forgives me daily for this work that I do—the stroking of keyboards which are not her body. She quietly and lovingly gives me strength to fight on in my own life.

My feet, naked upon the Earth, are ripped and hardened from the tasks at hand. There are feathers in my cap from battles fought, and wings upon my back which I have grown. My breast is full and will bleed, spill freely upon the land with my efforts and passion. This battle ritual—transforming from chattel to human in the eyes of the Gods, unable to be dismissed by larger society—is the ritual of claiming a place here on land, amongst “the man”, with leverage in law.

I mutter indiscriminately into the wind, “I am here”. Whether I am heard or not is theoretical and unimportant. It is not the aim of this moment I am living. It matters simply that I am, and that I say so. Have I friends who see me? Have I lovers who might call to me in moments wavering within their hearts and minds? Have I fans who see behind the curtain to the core of me, the performer, masked and shadowed for the pleasure of an audience’s dream? Have I parents who understand the arc of a storyline beyond comprehension of their own lives? Have I lineage peeling back through the ages, touching land upon land upon land… We belong to one another. This is my ultimate claim as I stand.

In this moment of unremarkable history, I am soul wrapped in flesh. I am voice, marring and mastering my telling. I am prepared to come and go, tossed this way and that as the wind sees fit. My story continues to be spun. I am thread. I am beautifully, imperfectly stitched.

Play On My Friends,
~ Creature

This writing takes time, research, and consideration. It is my art.
Please help me pay rent: join Patreon, offer Support or email me directly. Thank you

Does Your Privilege Sound Like Silence when Silence Equals Death?

I don’t know how to talk about anything except how tired I am right now. It’s deep in my bones. My spine hurts. My brain hurts. Days feel rote and disinteresting. I can’t tell if this is me heading to the low place in my emotional cycle or if I have indeed lost my joie de vive… It’s been a hard Winter, yes, but it always is. It’s been a hard couple years. Politics have asked a lot from people who already struggle because of politics.

It’s tiring having conversations stirred which evoke wounds and lifelong fears, lifelong worries, lifelong vigilances, lifelong lessons about what I can and cannot have without tirelessly fighting. It’s important that these conversations are heard though. Heard by those who don’t struggle these struggles. It’s important that the voices instigating these conversations are not the voices of the people who have lived them—as much as it’s important that those who have lived these struggles are always promptly given the mic when they show up to speak. I cannot fight the patriarchy as well as a cis man can, as well as a white man can, as well as a straight man can. In fact, honestly I probably can’t fight the patriarchy as well as a person of an organized faith can. People who support inhumane policies which would take my earthbound rights, my body, my voice away from me are not open to hearing my commentary. Still, I speak and I fight everyday. I’ve been fighting since childhood vocally and demonstrably. I will be fighting until the day I die.

I need to hear more men speak up to call out marginalization and micro-aggressions, make space for new ways of thinking, and demand respect for those who are not being seen and cared for by society on the regular. It’s important that men educate themselves, and dare to invest in conversations with people who do not share their privileges or ease of movement within the system which targets so many others. I am grateful for the men in my life who really get this and fight too. I wish there were more of them. It’s not enough to be a good sort and sit comfortably.

Since last year my online hits for this blog have been nearly cut in half. Part of this is fallout from the FOSTA/SESTA generated fear of anything which speaks about sex online. Part of this is that I just don’t have the money or the energy or time to figure out how to convert this blog to the secured “https” format. I’m sure part of it is that cis-hetero guys find me less conventionally attractive than they did when I passed as more of a femme/female and less trans (regardless that my inner world hasn’t shifted in the least bit). Part of this is the crackdown from instagram and facebook about what they are allowing to be shown on their platforms, and lessening the visibility of links to (free or not) anything outside of their platform from creators who aren’t paying for ads. No longer shall a vast proportion of my friends see my posts about what art I’m making, what blog I’ve written, what show has me in their line-up, or how to support me through Patreon—without me paying for the privilege. My artistic and educator voice online is quite literally being silenced without funds to advertise on platforms which tout “community” as their main point of existence. I am particularly vulnerable to these tactics being female, queer, a sex educator, a sex worker, trans, and an artist. All that I comment on these days seems to be verboten.

I care about, speak about, and think about black people, people of color, and indigenous people though I am not these things. When I speak of issues which effect me, I consider and bring attention to how the problems I’m addressing are often intensified or different for people with less privilege than I, a white queer. I understand that my audience is pretty white. I know white people are able to hear me and sometimes feel comfortable asking me questions, or holding back their knee-jerk reactions to what I’m saying in a way that they won’t or can’t or haven’t done with people who are not white. It’s not just what I believe in, it’s what I would do for anyone I care about, no matter what their struggle. If I can see it, it’s important to speak it and hold space for it.

Courage is important. Research is important. Approaching conversations with people you feel comfortable asking for direction from is important. We teach within community, because that’s what community is meant for: Learning. Support. Guidance. Evolution.

Social media is great for sharing our good days, the things we’re proud of, the moments we want to share. It’s good for the occasional confrontational outburst and emergency call for help. Social media is not good at helping us witness one another in our times of need or within the moments which are struggle, which are tiring, which are stolen from us. Who (for the most part) has the energy to post that?

If you like me because I’m pretty/handsome/my own, because you’ve been attracted to my art, because you appreciate my mind and wisdom, because you learn when you speak with me, because I’ve created space for you yourself to grow, because you feel it’s possible to be connected to people you admire, because there’s something in what I bring to the table that feels good or that you want: know that I became this creature that I am through daily struggle, through unconscionable treatments, and a life full of repression leading to the inner value of rebellion. I am kind and thoughtful. I am also angry, make no mistake. I am too furious not to show up with my words and considerations of others. I create the things I create, I value council with others, I unendingly research the questions I have, and refresh my perspective by adding new questions to research because I want no part in the insidious brutality I see around me and that I’ve felt, that I witness and feel.

I’m pretty high functioning, which mustn’t be confused for a life without pain. I choose to invest love in those I am around, it is my greatest resistance to a society I loathe and a system I see grinding up the remains of everyone in its path who isn’t prepared to choose the people they walk by on the street over the selfishness of participation in the system.

What does this mean? Following are some of the thoughts I have when I reflect on such things. Obviously this is an inexhaustible list, and not everyone has the bandwidth or resources for each of these things. But the list is a great start toward making a difference, and if you already do all the things think of a new one and add on to it:

  • Look people in the eye when passing on the street. Everyone. Notice who you have an easy time smiling at and who you avoid connecting with. Consider what it means to practice things that don’t come naturally.
  • If someone helps you in an intangible or nurturing way, thank them and think about how you can help them back—ask.
  • Confront your fears and expectations of other people, especially concerning any “types” you entertain in your head or heart reactionarily.
  • Meditate deeply on the reality that other people’s lives and realities are not about you, no matter how much you feel they might be.
  • Retire objectification unless you’ve negotiated it with someone purposefully and to mutual benefit.
  • Learn to know yourself, your boundaries, your limitations, you desires… and learn to speak them—practice speaking them.
  • Ask questions. Sometimes ask if you can ask a question, knowing nobody owes you the energy of answers. Learn to research on your own, but don’t believe that what you’ve read is a more important perspective that what a person shares with you about their experiences.
  • Don’t beat yourself up when you realize you’ve put your foot in your mouth or offended someone. Definitely feel bad for a minute and sit with that feeling, it’s an important teacher. It will help you understand the shape of your mistakes so you can resolve to speak or act differently the next time.
  • Forgive your past arrogance and work to become a more compassionate present and future. Arrogance and ignorance are often bedfellows.
  • Give money to people who teach you and care for you. Teaching and care-taking are jobs. They require not a minimal amount of effort and they are careers born out of love, and frequently pain and struggle. Your teachers have seen things/done things/survived things/endeavored to grow and share their meaning makings. We owe our teachers homes and food and enough to thrive, not just barely survive.
  • If you don’t appreciate how hard someone is coming across about their politics, and that person experiences less social privilege or different forms of marginalization than you do, connect with your resources for compassion and consider the conflict a lesson in curiosity and empathy rather than a battle for “rightness”. What don’t you understand about the equation?
  • If you love people who have female reproductive organs, right now is an extremely scary and exhausting and depressing time. It has been for(ever) a couple years now and it’s getting worse. It’s continuing on and on and on. It’s a war waging, not a battle here and there to be won or lost. Our bodies are on the line and there is no escape. Maybe offer people with female reproductive organs things like massages or other nice things—like completely reversible and less invasive operations such as your vasectomy…
  • If you favor a female, PoC, LGBT, or poverty immersed-and-versed political candidate, speak up about them online frequently. Post articles. Write a line or two about why you favor them each time you post something. Engage in conversations with your family and friends about why you value their platform and perspective and how their status as a marginalized person is a strength with potential to better serving everyone within our communities.
  • When you see a wall of white male faces doing anything anywhere, question it. Wonder why their group (maybe even your group) is as homogenous as it is. Wonder how other people in the room feel about the presence of this group and who might be stepping aside or taking a backseat in conversation or networking, or diplomatically making nice within the set of circumstances you’re within. Don’t change your situation through tokenization, but absolutely start being interested in the personhood and lives of people who aren’t white.
  • Have you ever hired a marginalized person for a job? On purpose? As a practice? Have you seeked out people who are marginalized to come apply? Do you look for small businesses from marginalized communities to give your money to? Have you gifted a marginalized person who you value in your life something lately? Sure, it’s not your job to do these things, but proximity to wealth, ease, and social networking are things you can not only have but be.

I think that’s all I have in me today. I hope it’s been helpful.

Play On My Friends,
~ Creature

This writing takes time, research, and consideration. It is my art.
Please visit my Patreon, offer one time Support or email me for options. Thank you.

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