Who Doesn’t Want to Feel Special?

Headshot of Creature Karin Webb. Pierced septum and medusa, glasses on top of forehead. Medium length light brown hair, light chin hairs, faint sparse mustache, blue eyes.

I don’t think it’s controversial to say that many (the majority, all?) people feel something lacking in their lives. The rules of passing (by definition) demand that we assemble versions of ourselves to present to the public which look like others’. In high school unpopular kids turned their noses up at peers who were able to find a place within groups made up of characters who were “different like everyone else”. Today it seems there’s still a desire to be seen as “different like my own self”, and perhaps the group of people desiring these things are from a larger circle than one might expect. The condition of never feeing “enough” has stopped many people from coming out in their lives, or even entertaining an acknowledgement within themselves about subjects which seem taboo.

I can’t tell you how regularly and from how many differently presenting people I hear about the desire to be understood as “special”, “different from the pack”, “individually recognized for their personal values, against type”… Ironically, I feel as though being seen in the world for who I am—queer, genderfluid, “sexual” rather than type-X-oriented—incites the opposite desire. I’d prefer people to see me (and those traits) as normal. After all, sex and gender variations are normal, as is sensual desire across a spectrum of types. These things are evident throughout all of nature, they’re well documented and acknowledged within our contemporary society, and they’ve been present across cultures and nations historically.

Desire for pleasure to be felt in the body—any place on the body—stimulated by a person who can be connected with safely and amorously: is normal.

The desire to be seen as a valuable individual, not simply generalized as part of a larger group’s legacy: is normal.

To want to be viewed as separate from whichever archetypes you represent or appear to align with: is normal.

To want your story to count is human: and normal.

People who’ve spent their lives unable to profit off the patriarchy because they don’t pass social standards, have spent time wrestling with their defined differences from the norm. Within wrestling most of us come to love ourselves in spite of, and even for the very things we feel rejected about or harassed for. I wonder, in this ever polarizing world where community member is pitted against community member for survival, if it’s just simply time for a tide named “different” to sweep the land? May we all be better nourished if that is so.

Acceptance of self requires a growing acceptance of others. From an early age we learn to identify “against” rather than “with”. This type of divide perpetuates an “us against them” mentality which serves to keep all of us down. I hope we’re starting to value the need for individual acceptance over herd mentality. I’m all for it, but not at the expense of othering people as collateral damage on the path to perceived freedom. In an ideal vision of growth we’re able to share our hard won identities with pride, without posing over those we’ve climbed over in order to get there, or painting others into a corner in order that we might stand out as “more enough than they are”.

We cannot use the master’s tools to destroy the master’s house.

We’re born alone, we die alone, and we have gifts to offer the universe which are simply our gifts to give.

Capitalism, our prevailing paradigm, incites fear, belief in baseline instability, and promotes unkind behavior in reaction to the idea that anything valuable exists within a starvation economy. These ideas extend to concepts which are bottomless by nature—love, compassion, empathy, and admiration, for example. The games we’ve learned to play in order to survive have taught us that if we aren’t “on top”, there will be too little to live off of. Those beliefs (lies) steal from us the very human traits which link us to one another meaningfully and contribute to communal success. Our society was built off the concept of: hierarchical placement = value of personhood. If we truly believe one human is more valuable than another, we’re also doomed to acknowledge our own specialness as important only when it offers power over others. This measure of a person’s individual gifts to community is against the concept of community.

Today is National Coming Out Day. Just a couple days ago the Supreme Court heard arguments about, and is currently ruminating on, whether LGBT people deserve equal rights and protection in the workplace. Can you even wrap your head around that? I have a hard time doing it. We live in a country that defines itself as the “land of the free”, and has as its founding principle a separation of church and state. Still though, our State feels the need to consider whether or not some people are more free than others when it comes to physical presentation, sexual attraction, and opportunity to identify oneself honestly.

But Capitalism, am I right?!…

Follow the money.
Look to the power
Your cup of cool-aid is on the table.

It’s not hard to understand the intersection where people get stuck: wanting to be actualized through creativity, inspiration, and congress with positive, pleasurable energies we feel comfort around; while being bound to an environment which denies safe access of basic needs to those who don’t effectively pass while playing the game.

The game is bigoted. We all know this.

Trauma from trying to survive in society is real. Not a single one of us and no single group of us owns that hurt. To create meaningful change it will take many of us calling to the powers that be, the ones who have “won” the game, and holding them accountable concerning how the system hurts us all. That, or a violent uprising, but miles may vary on those…

We run into problems when we turn people into symbols. Conflating an individual with a symbol, archetype, social role, defining them by their job, other identity affiliations, belief system, pleasure activities, or any other single corner of a their experience, is a way to cut down and control them. We endeavor to control others in order to keep ourselves safe and profitable. Knowing one’s place in the pecking order (thereby buying in to the pecking order in the first place) offers us opportunity to harm others in our stead. Those with none below them, and those who decline superiority, suffer in this system. More of us must suffer for the system to collapse, and eventually the masses of those who suffer must teach their suffering to those who remain less touched.

In the quest for specialness (which is really a quest for acknowledgement that we are enough) perhaps the most important thing to remember is that we all deserve things which make us happy, especially things which do no harm to others. I don’t think it’s possible to be meaningfully “special” without celebrating the specialness of others and striving toward egalitarianism. I hope that idea helps heal current divides. Divides serve to rob people of a sense of self which is expansive and complex. Working within a limited sense of self, what specialness exists that a person can be proud of in the first place?

Play On My Friends,
~ Creature

This writing takes time, research, and consideration. It is my art.
Please help me pay rent: join Patreon, offer Support or email me directly. Thank you

The Right Dom

“I am not the right Dom for everyone”. This is one of the cornerstones of my belief system, even as a professional. I negotiate with a lot of people concerning the experiences they’d like to have. Some of these negotiations end up in really great sessions! Some of them end when it’s clear I don’t offer the particular activities or experiences a client is searching for. Sometime I have to be the one to decline an appointment, telling a potential client to seek someone else out. It might be because they’re looking for services I don’t provide, but often I decline working with someone because they come across as more entitled or disrespectful than I’m willing to deal with. Sure, I don’t make as much money as I could because my boundaries surrounding these things are clear. I have no problem turning down a client I don’t trust, who pushes me about my boundaries, or who seems entitled to my body and time.

We live in a world where cis men (by the numbers, though they certainly aren’t the only offenders) have been brought up believing they have a right to the bodies and actions of the people they’re attracted to. How this comes out behaviorally runs the gamut from people pressuring others into sexual activity, non-consensually touching people in public (and private), not “stopping” or pausing whatever behavior has been requested to end during an argument, declining to engage in (or getting out of) meaningful negotiation in order to get away with whatever actions they aren’t comfortable addressing openly or hearing a “no” about… the list goes on. Today our cultural conversation is more about enthusiastic consent and negotiation, however it’s still really important to hold space for “no means no”, even in arguments, and not to undermine the process of finding an authentic “yes” by utilizing peer pressure.

One of the best tools I have for safety and good rapport in my practice is good vetting technique. I’m not ashamed that I can be a pain to negotiate with. I take it seriously. I ask a lot of questions and expect clear, honest, and comprehensive engagement in return. I don’t book same day appointments with people I haven’t worked with before, as it leaves no time for proper vetting and planning on my part. I rarely agree to same day appointments with people I have worked with before, as that would require me to rise to the occasion of someone else’s expectations without enough time to ground and center the energy I’m offering, which generally makes things feel less safe to me (and certainly less enjoyable). I love being great at what I do, which means I need to know myself intimately, respect and accept my limitations, and build my offerings meaningfully in order to avoid burn out and to perform at a standard which meets my own satisfaction.

My work as a Dom is equal (and similar in many ways) to my work as a performance artist. There isn’t much difference between the two gigs aside from the number of people I have in audience. In both I articulate my perspective about relationships and identity in a skilled manner, utilizing my audience to make my points. I value my creative process, as does my audience, and what we end up co-creating from my lead has the ability to change perspectives, educate, open or reframe personal beliefs, edit behaviors and influence personal meaning-making… the list goes on.

I hold the basic expectation that I’m working with adults who have mastered respect of my autonomous body outside of their personal desires. I take responsibility for what I bring to the table in return. I’m diligent about consent, negotiation of boundaries, and being truthful about my experience level and skills. If I make a mistake I appologise and check-in about it. I do not believe Dominance means perfection, but I do believe it demands taking a higher level of responsibility for the fallout of play. This demands clear ethics in order to follow through meaningfully. I may not ultimately be the one in complete control of my BDSM scenes—the person submitting to me can always revoke their consent and end our play—I am always responsible for my actions and responding to their fallout.

When unforeseen results are experienced, it doesn’t matter that I didn’t mean for them to be. It is up to me to step up and clean up the mess I’ve helped make. Acting responsibly doesn’t mean that someone I’ve harmed or triggered will regain (or even want to regain) their trust in me. When I choose to step into Dominance, I’m stepping into a role fraught with dangers—both the obvious ones expected from any form of risky play, but also unseen and unknown dangers that my actions are capable of triggering. Therefore it’s as important that I trust my sub as it is my sub trusts me. Without the appropriate type and amount of trust on both sides of the equation, it’s much less possible to carry out intimate connection with good endings consistently.

Our society is wrestling with these ideas right now. There’s very little trust of people who think differently or who seem to live a different lifestyle from those they are around. I think many people of a certain age who’ve struggled with marginalization in their lifetime have learned to understand different perspectives enough to navigate conversations which are less than ideal in order to survive. People who haven’t had to struggle through as many hardships, or who haven’t committed to personal growth, haven’t learned these same skills. While I can have empathy for and curiosity about the degree of difference between myself and any person I’m negotiating with, I still must have boundaries in place about how far I’ll bend before I decline to bend any further. I define and redefine this balance (and these lines) throughout time. Knowing myself intimately (positive and negative), examining past mistakes I’ve made, cultivating better understanding about where my boundaries need to be day to day, having conversations with others in similar situations about how they cope with hardships we share, and through constant research I continue to educate myself about how people think, question, and converse in order to connect with others about the things they want and need. This research into “what things mean to people who are not me” is invaluable to my own ability to not burn out. I love being great at what I do. I love getting better at it too.

A person who calls themselves Dominant, yet is incapable of self-examination is not Dominant in my opinion, but domineering. A domineering person has no business taking control of my body. I should not trust a domineering person to do what’s right for me, as they’re in that position to get away with what they can for themselves. A domineering person is not interested in further education when they’re called out for having a bad bedside manner, or not being sensitive to their partner’s needs, fears, boundaries, and goals. To serve a person who’s serving themselves is not submission in my opinion, but akin to walking into situations potentially rife with abuse, neglect, triggers, and unanswered for harm. I think it’s a really sad and dangerous reality that many people assume anyone calling themselves Dominant or Master is a safe, knowledgeable, sensitive, and respectful partner in kinky activity. I find in far too many situations this is simply not the case.

It’s human nature (to some degree) to read into situations the things you want from them. That behavior isn’t necessarily manipulative when it’s not conscious, but it’s often amplified by ignorance of what other people’s needs and expectations might be. This is why my vetting practice is extensive, and my expectations from those I vet are high. I expect that when someone pushes my buttons they’ll either stop or adjust accordingly to my request when I speak up. If a person I’m vetting is disinterested in responding authentically to my requests, why would they act any differently in a session with me? That behavior points to the person being more than simply “an annoyance”, but someone I cannot even consider reasonably safe enough to engage with.

It’s important to suss out which playmates (professional or lifestyle) are trustworthy and suited to your desired skill level, communication level, and have interests and goals matching your own. It’s not that people who I decline to work with are unworthy of love, affection, connection, or play; it’s simply that I’m not convinced time spent with them will pan out in a way which feels nourishing and/or respectful to both of us. That’s not a good match professionally for me, as I take my job and it’s potential for pitfalls seriously. When people do not show themselves to be worthy of trust, creative inspiration will not follow. Without inspiration there’s no scene I can provide that won’t contribute to burning me out. If I’m burnt out my Dominance is worth very little, so what’s the point of play to begin with?

I’d rather build a client list full of trustworthy clients who allow me to shine as I lead us in games which please deeply and satisfy everyone.

I’m not passionate about harming people in the name of BDSM or flexing Dominance publicly or privately. I’m passionate about the incredible connection and meaning which comes from deep vulnerability when people skillfully explore what’s possible, when people decide to eschew their shame and other unwanted repressions in exchange for intimacy and deeper, better knowing.

Play On My Friends,
~ Creature

This writing takes time, research, and consideration. It is my art.
Please help me pay rent: join Patreon, offer Support or email me directly. Thank you

Washing Ritual

You enter the space
We converse lightly
Get to know each other a bit
I ask for my fingertips to connect

I suggest you undress
Offer my collar
I arrange your position
To offer and receive

Fill My pitcher with hot water
Rinse out My basin and come back
To the stand
I am waiting

Fill My basin
Now kneel for Me

Coconut oil: do you consent?
One by one you smell essential oils
I light a candle
you the other

The blindfold I put on you is soft
Like the washcloth I place in your hand

I remove My clothing
Which you can feel
But not see

Start with my feet. you may use the washcloth, water, and your self to worship Me. Start slowly. Listen to My body. Listen to yours. Worship in ways which feel pleasurable. Deep in your bones connect with a knowing of what actions are pleasurable for me also. Use words if you must, but begin by listening.

I position your hand holding the cloth
On the lip of the basin

I sit
Offer my feet

Now begin

Play On My Friends,
~ Creature

This writing takes time, research, and consideration. It is my art.
Please help me pay rent: join Patreon, offer Support or email me directly. Thank you


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